Singing the Faith: first impressions

Singing the Faith is the title of the new Methodist hymn book. Originally scheduled to be launched at Methodist Conference in June, production problems caused it to be delayed until the middle of September. I hadn’t got round to putting my order in and was pleasantly surprised when I was unexpectedly given a copy of the music edition last week.

So, first thoughts? It’s a handsome looking book, with the cover approximating the colour that has become familiar as ‘Methodist red’. I appreciate that this is a contrast from the blue of Hymns and Psalms, the previous hymnal, and the brown of the Methodist Worship Book. If using more than one book in worship it is so much easier to refer to ‘the red book’, ‘the blue book’ and ‘the brown book’. A correspondent in the Methodist Recorder questioned the size of the book, but it is only fractionally larger than the present Standard Music Edition of Hymns and Psalms and I think has fewer pages. Compared to Complete Mission Praise and the commercially-produced Methodist Hymns Old and New it is a lightweight, and certainly much easier than carting round the four volumes of Songs of Fellowship or however many volumes The Source now runs into.

I don’t recognise the typeface used, but it is a reasonably clear serif font. The music is perhaps a little small for these ageing eyes. Some effort has obviously been made to keep the music to two facing pages to minimise page turning. Words are printed separately from the music, as is the tradition in British hymn books. However, in the case of songs written in a  more contemporary style the words of the first verse and chorus are printed between the staves.

However, the book is not perfect. One quirk concerns guitar chords. Generally chords are not given for traditional hymns but are given for ‘praise and worship’ songs. Considering that worship bands are increasingly including classic hymns in their repertoire I think this is a mistake. It would not have been difficult to follow the precedent of Mission Praise in including chords for almost everything. Strangely enough, the same treatment has been given to ‘Meekness and majesty’, which now has a new SATB arrangement that completely eliminates the syncopation which gives the refrain such power. For me this is definitely a move in the wrong direction; I would like to see more accompaniments with a ‘flowing’ contemporary arrangement (as pioneered in Hymns for the People), not fewer. One notable exception – and there may be others that I haven’t spotted yet – is the provision of SLANE in two versions – the traditional version in triple time and the 4/4 version favoured by ‘praise and worship’ singers.

There are errors: one that has been recognised by the publisher is that the last page of the alphabetical index has been omitted; a downloadable page from the Singing the Faith website remedies that. The tune NETTLETON (The first tune to ‘Come, thou fount of every blessing’) is erroneously headed with the metre 11 11 11 11 when it is actually 87 87 D. This mistake is repeated in the metrical index, which gives a clue as to how this error occurred; the second tune is NORMANDY (Bost) which has been confused with the identically named Basque carol tune to ‘God, hold us, enfold us, through desolate loss’, which is 11 11 11 11. Obviously somebody got their Normandys muddled up.

So much for the presentation and format of the book. What about the really important bit – the contents?

Inevitably when putting together a collection like this one, much of the controversy is in respect to hymns included or omitted (and it is usually old favourites left out which offends people). Singing the Faith continues the trend of eliminating the more sentimental Victorian hymns begun in Hymns and Psalms. But no era has been immune to cuts – even the number of Charles Wesley’s hymns has been halved. Hymns omitted include ‘Sometimes a light surprises’, ‘Praise, O praise our God and King’, ‘I hunger and I thirst’ (which we sang only the week before last), ‘Yes, God is good!’ (a recent Hymn of the Week), ‘The first Nowell’ and ‘When we walk with the Lord’. (The latter is a favourite with some of my members, so it will be a controversial loss.) Personally I will not cry over the disappearance of ‘Stand up, stand up for Jesus’ and ‘Onward Christian soldiers’, neither of which I have ever chosen for worship. However, I am sad to see that ‘Come, we that love the Lord’ and ‘Lord God, by whom all change is wrought’ did not make the cut, both fine hymns set to excellent tunes. I would gladly swap them for ‘Come, let us sing of a wonderful love’ and ‘All things bright and beautiful’, both of which are inexplicably included.

There are some more modern hymns which I expected to see but have been excluded, such as the popular ‘Praise with joy the world’s Creator’ and ‘Christ’s is the world in which we move’. I was sorry to see that ‘Holy Child’ didn’t make it into the Christmas section, as I consider this to be one of the finest modern Christmas songs.

On the other hand there have been some surprising comebacks. Sydney Carter’s ‘Lord of the dance’ and ‘When I needed a neighbour’ were both in the supplementary book Hymns and Songs, but were left out of Hymns and Psalms.  The shuffley HATHEROP CASTLE is now a set tune to ‘O Jesus I am promised’, bringing back memories of primary school assemblies in the early 70s. We are given the option of singing ‘Take my life and let it be’ to NOTTINGHAM, and even better STOWEY is back – familiar as the tune to ‘When a knight won his spurs’ and now set to the harvest hymn ‘Praise God for the harvest of orchard and field’. Other changes of tune have not been so felicitous. I’m not convinced about singing ‘Give me the wings of faith to rise’ to RICHMOND, but the pairing of hymn and tune I really dislike is ‘Jesus, the first and last’ to HAIL TO THE LORD. Why omit the beautiful ST OLAVE (66 66 66)  in favour of a tune written for a hymn with a completely different rhyming pattern (6 6 6 6 6 6)?

Lest I am starting to sound too negative, I have to say that I really like this book. It reflects my own catholic tastes. There are traditional hymns, including those beloved by Methodism but hardly found elsewhere; it has a good selection of ‘praise and worship songs’; it has music from the World Church; it has contemporary hymns and chants. True, I have much of this material (but certainly not all of it) in other books but not collected together in one place. There are useful indeces, including a list of songs suitable for children and for all age worship and we are promised further support through a website. I look forward to using Singing the Faith and getting to know it better.

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About Holloway Rev

Paul Weary is a Methodist minister living and working in Holloway, North London.
This entry was posted in Hymns, Methodism and tagged , . Bookmark the permalink.

6 Responses to Singing the Faith: first impressions

  1. Pingback: Singing the Faith: first impressions | hollowayrev | Harp and Bowl Worship

  2. Ian Howarth says:

    I think the reason for the omission of ‘Yes, God is good’ is in your own blog below in the quote from the H&P companion, re the omission of the original vest 5 in H&P: “This verse is impossible to sing in the face of natural disasters; although there seems no reason why it should have been singled out for omission, because the whole hymn, movingly and beautifully expressed as it is, is vulnerable to rational objections. Verse 4 lines 3-4, for example, are presumably unconvincing to sailors caught in a severe gale; and the bird song (verse 3 lines 1-2) is almost certainly an assertion of territorial rights rather than the praise of God.”

  3. Raymond Borrett says:

    I was delighted to be given my copy of STF by the new North Kent Circuit, a gift to all the preachers in the circuit. I have to admit I hadn’t planned on buying a copy having seen the sampler at CRE last year and not being particularly impressed with it. My wife who plays for me in the number of churches I preach in who don’t have a pianist or organist absolutely hates it however. In her words it feels like the Methodist Church has gone back 25 years in putting it together.

    The choice of hymns has been interesting and while some of the circuit leadership and preachers have welcomed it the majority feel it was mostly unnecessary and ever so slightly out of touch with the current direction of the Church.

    I would welcome any comments as I am reserving judgement at the moment.

    Ray Borrett

    • Holloway Rev says:

      Thanks for your comment Ray. I don’t think Singing the Faith is all that bad. I think the range of material included is probably as good as any other single volume book that is around at the moment. Some people have been complaining about the size of the book – compared to Complete Mission Praise it is positively lightweight, never mind the four volumes of Songs of Fellowship or The Source. I’m interested about why your wife is so unhappy with the book – tell me more!

  4. Michael Harris says:

    My reaction to S the F is largely concerned with the inconsistent editing. e.g. On Palm Sunday we had no difficulty in singing ‘All glory laud and honour in the morning’ but at night discovered that the last verse of ‘Christ is made the sure foundation’ makes us sing ‘Praise’ instead of ‘Laud’ three times but then assumes that we all understand ‘consubstantial’ and ‘coeternal’. In nearly half the Charles Wesley hymns retained in this rump of a Methodist book ‘you’ has replaced ye and thou, but in many other hymns (e.g. The day thou gavest … ) there has been no change. And so one could go on. As a local preacher of. 60 years standing I welcomed Hymns and Psalms which we used with our own collection of recent hymns/songs, but my current experience is that I’m being asked by churches to use H & Ps even though they have invested in S the F.

    • Holloway Rev says:

      Michael, thanks for your comments. I agree that the updating of language is very patchy and it is hard to detect the rationale. Generally I have enjoyed using StF but there are some odd quirks. The psalter lacks some of the lectionary psalms – why they didn’t include all the psalms is beyond me. There are some hymns omitted which I really miss – such as ‘See Jesus thy disciples see’ which fits so well with the lectionary Gospel for Easter 2.

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